South Valley Community Church

1 THESSALONIANS 4:1–12 1 FINALLY, THEN, BROTHERS, we ask and urge you in the Lord Jesus, that as you received from us how you ought to walk and to please God, just as you are doing, that you do so more and more. 2 For you know what instructions we gave you through the Lord Jesus. 3 For this is the will of God, your sanctification: that you abstain from sexual immorality; 4 that each one of you know how to control his own body in holiness and honor, 5 not in the passion of lust like the Gentiles who do not know God; 6 that no one transgress and wrong his brother in this matter, because the Lord is an avenger in all these things, as we told you beforehand and solemnly warned you. 7 For God has not called us for impurity, but in holiness. 8 Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you. 9 Now concerning brotherly love you have no need for anyone to write to you, for you yourselves have been taught by God to love one another, 10for that indeed is what you are doi

1 THESSALONIANS 3:1-13: 1 THEREFORE WHEN WE could bear it no longer, we were willing to be left behind at Athens alone, 2 and we sent Timothy, our brother and God’s coworker in the gospel of Christ, to establish and exhort you in your faith, 3 that no one be moved by these afflictions. For you yourselves know that we are destined for this. 4 For when we were with you, we kept telling you beforehand that we were to suffer affliction, just as it has come to pass, and just as you know. 5 For this reason, when I could bear it no longer, I sent to learn about your faith, for fear that somehow the tempter had tempted you and our labor would be in vain. 6 But now that Timothy has come to us from you, and has brought us the good news of your faith and love and reported that you always remember us kindly and long to see us, as we long to see you— 7 for this reason, brothers, in all our distress and affliction we have been comforted about you through your faith. 8 For now we live, if you are standing fast in the Lord.

1 THESSALONIANS 2:13–20: 13AND WE ALSO THANK GOD constantly for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers. 14For you, brothers, became imitators of the churches of God in Christ Jesus that are in Judea. For you suffered the same things from your own countrymen as they did from the Jews, 15who killed both the Lord Jesus and the prophets, and drove us out, and displease God and oppose all mankind 16by hindering us from speaking to the Gentiles that they might be saved—so as always to fill up the measure of their sins. But wrath has come upon them at last! 17But since we were torn away from you, brothers, for a short time, in person not in heart, we endeavored the more eagerly and with great desire to see you face to face, 18because we wanted to come to you—I, Paul, again and again—but Satan hindered us. 19For what is our hope or joy or crown of boasting before our Lor

1 THESSALONIANS 2:1–12: 1 FOR YOU YOURSELVES KNOW, brothers, that our coming to you was not in vain. 2 But though we had already suffered and been shamefully treated at Philippi, as you know, we had boldness in our God to declare to you the gospel of God in the midst of much conflict. 3 For our appeal does not spring from error or impurity or any attempt to deceive, 4 but just as we have been approved by God to be entrusted with the gospel, so we speak, not to please man, but to please God who tests our hearts. 5 For we never came with words of flattery, as you know, nor with a pretext for greed—God is witness. 6 Nor did we seek glory from people, whether from you or from others, though we could have made demands as apostles of Christ. 7 But we were gentle among you, like a nursing mother taking care of her own children. 8 So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us. 9 For you remember, br

1 THESSALONIANS 1:1–10L 1 PAUL, SILVANUS, AND TIMOTHY, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace. 2 We give thanks to God always for all of you, constantly mentioning you in our prayers, 3 remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. 4 For we know, brothers loved by God, that he has chosen you, 5 because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake. 6 And you became imitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit, 7 so that you became an example to all the believers in Macedonia and in Achaia. 8 For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything. 9 For they themsel

Kevin Kurzenknabe speaking on singleness at our SVCC Hollister Campus

Sam Whittaker speaking on singleness at our SVCC Gilroy Campus

10 Things to Think About When Raising Kids with Technology: 1. Passwords 2. Hard talks 3. TV/Media 4. Laptops/Tablets 5. Conversations 6. Dinner 7. Music 8. Space 9. Rest 10. Read together

Marriage • Sex • Gospel (W3): Marriage Q&A with Eric & Carol Smith 01/21/18 by Gospel Centered Mission Focused

Marriage • Sex • Gospel (W2): Biblical Vision of Sex • Isaac Serrano 01/14/18 by Gospel Centered Mission Focused

Marriage • Sex • Gospel (W1): Biblical Vision • Isaac Serrano 01/07/18 by Gospel Centered Mission Focused

The Scroll of Isaiah closes with a stunning picture of a new heavens and a new earth, ruled by the one true King and filled with joy and peace. This picture of new creation is not unique to Isaiah; similar pictures are painted by other biblical prophets, and picked up by the authors of the New Testament as well. This picture of the end of suffering and sin is beautiful and provocative, evoking in the reader a sense of hope and longing for a reality that the present world cannot satisfy. But Christians are not called to a passive hope. What does Isaiah’s vision of the future mean for us now, in the present? What can the Church do, as God’s servant on earth, to offer a glimpse of this future to a world without hope?

Isaiah: Christmas Eve Service • Isaac Serrano 12.24.17 by Gospel Centered Mission Focused

Isaiah begs the reader and hearer of his words to ask the question, “who is this servant?” If not Hezekiah, if not Israel, if unfound in Isaiah’s world, who can it be? Who is this holy seed, righteous branch, and Immanuel character? The New Testament authors scream “Jesus! Our King is the Suffering Servant!” The implications are immense, but when you live in a world where authority, power, and violence can be so intertwined, is the Suffering Servant a beautiful image or absolute stupidity and weakness? As Christians saturated in the military power struggles from the Cold War to North Korea, which has more weight—our arsenals or our attitudes toward our enemies?

We must return to the beginning, the first few pages of the Bible, to recognize that the treasonous seed of the serpent begets the day star. To end the evil, someone will have to end the serpent. But what about the seed of the serpent spread throughout the nations? Does killing the serpent mean killing its seed? Isaiah has revealed a serious tension in the story of God and His people. The evils of the day star ultimately find their beginning in a garden, where a dragon seeks to dismantle and dethrone. But Isaiah speaks of a “day of YHWH,” not only bringing judgment on the serpent, but also hope even for the serpent’s seed.

There is a fork in the road ahead. There is ALWAYS a fork in the road ahead which means we are constantly in a state of “decision.” But which “way” do we choose? Through the first thirty-nine chapters of Isaiah, we have seen Isaiah pointing to YHWH’s people choosing the wrong path, setting a pattern of making bad choices. The people of the promised land are devoid of “righteousness and justice” and because of it, they have been exiled, placed back in the wilderness like their forefathers. Even Israel’s kings have gone the wrong way. King Ahaz offers a faithless, pseudo-spiritual rejection to God’s request to ask for a sign in chapter 7. King Hezekiah (chapters 36-39) leans upon God to save Jerusalem from the Assyrians who had already ravaged the northern part of Israel. He faithfully calls out to God for physical healing. Unlike Ahaz, Hezekiah seems to resemble the messianic “Branch” of chapter 11, but within a few verses our hopes are dashed. In a faithless attempt to seek protection outside of YHWH, he reve

There is a fork in the road ahead. There is ALWAYS a fork in the road ahead which means we are constantly in a state of “decision.” But which “way” do we choose? Through the first thirty-nine chapters of Isaiah, we have seen Isaiah pointing to YHWH’s people choosing the wrong path, setting a pattern of making bad choices. The people of the promised land are devoid of “righteousness and justice” and because of it, they have been exiled, placed back in the wilderness like their forefathers. Even Israel’s kings have gone the wrong way. King Ahaz offers a faithless, pseudo-spiritual rejection to God’s request to ask for a sign in chapter 7. King Hezekiah (chapters 36-39) leans upon God to save Jerusalem from the Assyrians who had already ravaged the northern part of Israel. He faithfully calls out to God for physical healing. Unlike Ahaz, Hezekiah seems to resemble the messianic “Branch” of chapter 11, but within a few verses our hopes are dashed. In a faithless attempt to seek protection outside of YHWH, he reve

At this point, we see Isaiah describing the marriage between human rebellion and satanic influence giving birth to systematic evil—what the Bible consistently refers to as Babylon. In the sixth and seventh centuries, the nation conquering the known world was Babylon, so when an Israelite heard its name, it would bring painful images to mind: the place of their exile, the ruin of Jerusalem, and the destruction of the Temple where YHWH met His people. But over a century earlier, when Assyria was the world power that conquered Israel’s Northern Kingdom, cosmic “Babylon” already existed. When Nazi Germany sent out its forces to overtake Europe with its fascist ideology, “Babylon” was there. Today, “Babylon” is still at work. Whenever our broken humanity desires the same exalted position, or when groups come together with the goal to elevate themselves above the throne room of God, we will find communities, institutions, and even governments that look just like the Babylon of the Bible.

The majority of chapters 13 through 24 of Isaiah are grim oracles for the nations, where YHWH proclaims His dismay and judgment, ultimately, on all the lands. Individuals disobey. Rebels band together in groups, tribes, even nations. YHWH has clearly labeled His own people, Israel, as unfaithful and unrighteous. But as we read the Scroll, we are posed with another deep question—what is the essence that lurks beneath the evil of humanity? What gives humanity such a sinister unity and boldness in the face of its Creator? In Isaiah 14, we are introduced to the “day star,” where the King of Babylon is likened to the planet Venus wanting to elevate itself at the beginning of each day before the light of the Sun. But we know this imagery has a greater implication. There are spiritual forces that underlie all of humanity’s rebellion, and these forces influence our physical actions (or inactions) and Isaiah is dreadfully aware of this reality and its effect on all. This includes his own people.

A theme easy to find in Isaiah is judgment. It comes for the enemies of Israel and the neighbors of Israel, but it also comes for Israel itself. One of the images used to identify judgment is the use of YHWH’s “outstretched hand or arm” indicating his sovereign power not only to save, but judge. The King of the universe can be found in several parts of Isaiah as a presiding judge in a courtroom, presenting the facts of the case against His enemies, including Israel, His chosen people. We might imagine a courtroom with Perry Mason, Judge Judy, or our favorite version of Law & Order, but we should think more of a similar biblical scene. Imagine the wisdom of Solomon as he hears the arguments of two women who claim an infant as their own. No attorneys. No court reporter. Just a king on his throne interpreting the facts, identifying what is needed to produce his desired outcome, and rendering a decision— ”Cut the baby in half.” The sovereign, decisive power of a king delivering royal judgment compels immediate re