Buddhist Geeks

We’re joined again by British meditation teacher, Christopher Titmuss, to continue our exploration into the powerful, and often challenging, realm of human sexuality. Christopher shares a couple of stories of monks dealing with sexuality, one a traditional story and the other a story of a 92 year old monk that he practiced with in Thailand. He also explains that if sexual energy, which is a natural part of our humanity, is repressed than it can wreak havoc on how we engage in the world. Finishing up our conversation with Christopher, we ask him if there’s anything he’d like to share with the Buddhist Geeks listeners. He responds with a very interesting caution on not over-emphasizing the development of the mind, over the development of the heart and the vibrancy of our “feeling lives.” This is part 2 of a two-part series. Listen to Part 1, The Place of the Erotic. Episode Links: www.ChristopherTitmuss.org

We’re joined this week by Insight meditation teacher and engaged activist Christopher Titmuss. Our main topic of exploration is the place of sexuality, eros, and love in the practice of Dharma. Contained within that topic we explore what is often meant by the word ‘desire’ in English, and how that differs from the what the Buddha taught as the source of suffering, tanha (often translated as thirst or craving). Christopher explains some of the historical reasons that Buddhism has not be able to provide many helpful suggestions concerning sexuality, and also challenges what he sees as a common orthodox among Western teachers and practitioners in regards to sexuality and relationships. We conclude our conversation by exploring the importance—in a cultural climate where long-term monogamous relationships are becoming more and more rare—of treating the ending of relationships with greater care. “How,” Christopher asks, “if we are ending a relationship, can we make a transition from intimacy to that of a caring fri

Secular Buddhist teacher Stephen Batchelor joins us to explore some of the ideas presented in his newest book, Confession of a Buddhist Atheist. We start off by examining the two Buddhist doctrines of karma and rebirth, using the original teachings of the Buddha, especially the “imponderables” as a touchstone for the conversation. Stephen’s basic claim being that the belief in rebirth doesn’t have sufficient evidence behind it, and it actually takes away from the core practices and teachings of the Buddha. We conclude the interview by exploring the difference between agnosticism and atheism, which Stephen claims can be integrated together into what he calls an “ironic atheism.” Episode Links: Stephen and Martine Batchelor ( http://www.stephenbatchelor.org ) Buddhism Without Beliefs ( http://amzn.to/bHGkI7 ) Confession of a Buddhist Atheist ( http://amzn.to/9WL5X1 )

This week we speak to vipassana meditation teacher, and psychotherapist Trudy Goodman. Trudy completes the story of her early Zen days, and also describes how she transitioned into becoming a vipassana teacher. She also shares some of her training in psychology, wherein she studied with the famous child developmentalist, Jean Piaget in France. She was eventually led her to work with children diagnosed with extreme developmental disorders, and with adults as well. Trudy shares how her practice of meditation was crucial in supporting people in their own therapeutic process, and how the key for all therapists who want to practice some sort of mindful therapy is to really practice and become familiar with their own mind. This is part 2 of a two-part series. Listen to part 1, Zen, Vipassana, & Psychotherapy. Episode Links: Jean Piaget ( http://en.wikipedia.org/wiki/Jean_Piaget ) InsightLA ( http://www.insightla.org )

This week we speak to vipassana and Zen teacher, Trudy Goodman. Trudy shares how she got into both Buddhist meditation and psychotherapy, and uses her story to illustrate the powerful ways that these different methods can compliment one another. Trudy also reflects on the differences between her experience in Zen training with Korean Zen Master Seung Sahn, and her practice of vipassana meditation. This is part 1 of a two-part series. Listen to part 2, The Mindful Therapist. Episode Links: Zen Master Seung Sahn ( http://en.wikipedia.org/wiki/Seung_Sahn ) Insight Meditation Society ( http://www.dharma.org ) InsightLA ( http://www.insightla.org )

We’re joined again this week by professor and meditation teacher Roger Walsh. This week we dive into his study of the common practices seen in all of the world’s wisdom traditions. He shares each of these practices, and then also explores with us the ancient tradition of Shamanism, which is estimated to be tens of thousands of years old. We explore how ancient Shamanism relates to the neo-shamanism and core shamanism practices being taught in the West today, how Shamanism might have been repressed during recent times, and also the difference between meditation, mental disorders, and shamanistic states. Roger wraps up the conversation by expressing how he sees Buddhism having a unique role in helping us face the unique challenges and opportunities of our day. In this stirring topic he emphasizes the need to harness relevant technological mediums, to understand the difference between Buddhism crossing cultures and crossing eras, and the crucial link between the extraordinary challenges in the world today and th

This week we speak with professor and teacher Roger Walsh. Roger shares his journey from being a hardcore neuorscientist and psychiatrist to becoming an avid meditator and mystic. Once Walsh discovered that at the core of all the religious traditions was “a technology of transcendence” he jumped head-long into vipassana meditation–bringing, as he put it, his personality into his practice. Following that he practiced Shikantaza in the Zen tradition, and then also spent many years practicing in the Vajrayana tradition, which he now teaches alongside Lama Surya Das. Roger also explores with us a model of human needs and development, based on Carl Maslow’s hierarchy of needs. He points out that Maslow added a level of needs above self-actualization toward the end of his career, that was about the need to transcend the self. He builds on this by saying that with that need has been met, the culmination of spiritual practice is service, otherwise known as the bodhisattva aspiration. This is part 1 of a two-part seri

This week we’re joined by the President of Shambhala, Richard Reoch. Along with overseeing the Shambhala organization, Richard is also a long time human rights, activist, and environmental leader. With this unique background, we thought it would be particularly relevant to explore the topic of “enlightened society.” Enlightened society was an idea presented by Chogyam Trunpa, but which he said was originally taught by the Buddha. We explore what Trungpa meant by the term, and how it has evolved over the past few decades in the Shambhala community. We also look at the parallels, between the path of the activist and the contemplative path. With one we are trying to fix ourselves (often), and the other we are trying to fix the world. As Richard says, both are paths where one moves first from a position of arrogance toward one of humility. Episode Links: Shambhala ( http://www.shambhala.org ) Kalachakra Tantra ( http://en.wikipedia.org/wiki/Kalachakra )

We’re joined again by Zen Master Diane “Musho” Hamilton, this time to explore the most fundamental duality of masculine and feminine. Diane points out that if you have an objection to looking at it in these terms, you can also think of it as the polarity between receptivity and activity or between personal and impersonal. She describes this polarity, how it’s been helpful for her as a Zen teacher, and also how to look at compassion from this perspective. Finally we talk about an approach that goes beyond these dualities, but doesn’t shy away from them. This approach of “not 2, not 1″ is characteristic of many Zen teachers and is a way of understanding non-duality in a completely different way. This is part 2 of a two-part series. Listen to part 1, Integral Zen. Episode Links: www.dianemushohamilton.com Hal and Sidra Stone ( www.delos-inc.com ) Karl Renz ( http://www.karlrenz.com )

We’re joined by Zen Master, Diane “Musho” Hamilton, to explore an approach to spiritual practice called “Integral Zen.” In our interview we explore several related topics, including the difference between a path of renunciation and one of transmutation. As part of this we also look at the role that the shadow—a term coined by psychologist Carl Jung—plays in our spiritual practice. In addition we examine how different Buddhist traditions have, or have not, incorporated an understanding of the shadow. We also explore the role that community plays in helping wake each other up, and the verticality of the teacher-student relationship. Finally we talk about how she is incorporating, what are called the “3 faces of spirit” into her Zen teaching. This is part 1 of a two-part series. Listen to part 2, The Most Fundamental Duality. Episode Links: www.dianemushohamilton.com Hal and Sidra Stone ( http://www.delos-inc.com )

We’re joined this week by one of the pioneers of the socially engaged Buddhist movement, Zen Master Bernie Glassman. Although he grew up in a family that valued social action, after some years of Zen practice he had an experience that amplified his calling to serve those in need. At that point he made a vow to feed all hungers. We speak about the interconnection—and accordingly to Bernie, the inseparability—between contemplative practice and social action. He shares details of many of the projects he has been part of, including the Greystone project in Yonkers, New York, which helped to cut homelessness in that area by three-quarters. He also shares some of the key tenets from the group that he founded, called the Zen Peacemakers. These tenets link together the “not knowing” of spiritual practice with the “loving action” of social engagement, and make it possible for us to turn our spiritual awareness into a vital force for all those in need. Episode Links: Zen Peacemakers ( http://www.zenpeacemakers.org ) Th

“We always talk about the Sangha as part of the triple gem, but I think it is the least developed part of Buddhism in the West.” – Sumi Loundon Kim We’re joined this week by Sumi Loundon Kim, author of Blue Jean Buddha and The Buddha’s Apprentices, to explore what young people want from spiritual communities. We explore young people’s need for belongingness, their natural spiritual inclination, and the big questions that they are asking. Sumi, who is in her mid-30’s now, gives several suggestions for how Buddhist communities can engage more effectively with a younger population. She points out that though Buddhist communities tend to be somewhat asocial when compared to other communities, there are many things we can be doing to better reach a new generation of seekers. Many of these suggestions are surprisingly obvious, but few are implemented on a large scale in Buddhist communities. Episode Links: Blue Jean Buddha: Voices of Young Buddhists ( http://bit.ly/aiCOoV ) The Buddha’s Apprentices: More Voices of

We finish up our discussion with spiritual teacher Adyashanti, focusing on several topics relevant to contemporary seekers. We start off by exploring his thoughts on questions of power & hierarchy in the student-teacher relationship. Adya’s approach is to put power back on the student, encouraging them to be their own inner authority from the beginning. We also explore a type of writing meditative inquiry practice that Adyashanti has done, and which he teaches others. He explores how this type of inquiry can be used in conjunction with silent meditation practice to eliminate roadblocks on the spiritual path. This is part 2 of a two-part series. Listen to part 1, Now That’s Zen.

We’re joined by spiritual teacher Adyashanti to discuss his 15 years of training with Zen teacher Arvis Joen Justi. He shares details from his initial awakening at 25–where he realized that he was what he was seeking–to the end of the search several years later at 31. It’s at that point that Arvis asked Adyashanti to begin teaching, and as he shares with us, his teaching evolved and changed fairly quickly. He shares how it changed, and how he saw it as a natural evolution of his Zen training, rather than an entirely new form. This is part 1 of a two-part series. Listen to part 2, I’m Not Babysitting Your Ego. Episode Links: Yasutani Hakuun Roshi ( http://www.dharmaweb.org/index.php/Yasutani_Hakuun_Roshi ) Soen Nakagawa ( http://en.wikipedia.org/wiki/Soen_Nakagawa )

Richard Brown–a long time Buddhist and contemplative educator–joins us to share some of the details from his recent involvement in helping the small Buddhist country of Bhutan reform their public education system. Bhutan, which since the early 70’s has had as its main goal to increase Gross National Happiness, wants to create an education system that pulls the best from the West. The main principles they’re holding with this reform, include Contemplation, a Holistic approach, Sustainability, Cultural Integrity, and Critical Intellect. They’re aim is to educate their populace in such a way that they’re prepared for the onslaught of some of the more negative aspects of modernity–including the barrage of information and gross commercialization. Richard was a core part of a recent 5-day workshop aimed at starting to plan the reform of their education system. Richard shares many of the details from that workshop, and shares some of the amazing steps that Bhutan has already taken, as a result, to foster the happine

In this episode we’re joined by Soren Gordhamer, long time tech writer, and author of Wisdom 2.0: Ancient Secrets for the Creative and Constantly Connected. Soren often writes for the Huffington Post and Mashable (a social media blog) on the relationship between the inner world with technology and social media. He explores with us some of the potential shadow sides of technology, as well as some of the remedies that can be used in balancing our internal life with our external. He suggests that focusing more consciously on our internal world actually puts us in a position where we can use technology, instead of technology using us. Soren also shares some details on a conference that he’s organizing, which will be bringing together luminaries from both the spiritual and technology worlds. His hope is that a conversation between the two can better answer the question of how we live a life of wisdom in the modern world. Episode Links: Wisdom 2.0: Ancient Secrets for the Creative and Constantly Connected ( http://

In this episode we wrap up our discussion with meditation teachers Tina Rasmussen and Stephen Snyder, two of the only lay Western teachers authorized to teach the jhana system of Pa Auk Sayadaw. They share the deeper purpose of concentration practice, which isn’t to attain any particular states, but rather is to serve as a purification of the mind stream, what they describe as the “thinning of the me.” They describe the 8 jhanas as states that progressively reach toward the unconditioned, with the 8th jhana, neither perception nor non-perception, as a realm that is as close as you can get to the unconditioned without being itself unconditioned. From there emerges no-thingness, then consciousness, space, and finally form itself. They tell their students that orienting toward the unconditioned, or “the force”, is a type of jedi mind training. And we thought we were geeks! We complete the discussion by exploring the vipassana technique of Pa Auk Sayadaw, which is a powerful way of exploring materiality, mentalit

This week we speak with Theravada mediation teachers Tina Rasmussen and Stephen Snyder. In 2005, while on a 2-month retreat, they were the first Western lay practitioners (i.e. non-monks) to complete the traditional concentration practices of Pa Auk Sayadaw, a well-regarded Burmese jhana master. The Sayadaw encouraged them to teach what they’ve learned, and they have, as a result, starting leading retreats and have written a book entitled, Practicing the Jhanas. In this episode they share the progressive practice that they did with Pa Auk Sayadaw, which includes all sorts of traditional practices from the Pali Canon. They also make many traditional distinctions, including the distinction between 3 different types of concentration–momentary, access, and absorption, and the way that they distinguish between these types of concentration. They also share some of the traditional benefits that come from concentration practice, and frame the jhanas not as much as something to attain, but rather as a by-product that

This week we share a public talk given by Integral spirituality teacher Terry Patten and Vajrayana teacher Hokai Sobol, on the question of whether traditional Dharma can (or can not) help us turn the corner in a high-speed world. The talk was given in 2009 at the Boulder Integral Center, and was hosted by Buddhist Geeks. A description from the event: In an imbalanced, accelerating world-in-crisis we face problems that cannot be solved, as Einstein famously said, “from the same level of consciousness that created them.” Many contemporary practitioners have turned to the Dharma as a source of that higher consciousness. But traditionally, the path was described as the way to awaken from the dream of human life, not to improve it. The traditions saw that as futile. But today, we no longer see life as an endless cycle. We have an evolutionary view of ourselves and even of our spirituality. And we have seen the folly of “bypassing” our critical life challenges in an attempt to be “spiritual.” How does the wisdom an

James Zito is a Buddhist film-maker, and the director of a newly released documentary on the history of Zen Buddhism, Inquiry Into the Great Matter. James joins us to discuss his new film, focusing primarily on what he learned while making the film. He shares some specifics on the lives of the famous Zen masters, Daito Kokushi and Ikkyu Sojun. While quite different, each masters reflected very important aspects of Zen Buddhism. We conclude our discussion, exploring the state of Zen in Japan today, which compared to times in the past several hundred years, has declined greatly. Will traditional Japanese Zen be able to exist in a hyper-modern Japan, and as it spreads across the world? Episode Links: Inquiry into the Great Matter: A History of Zen Buddhism ( http://historyofzendvd.com ) Vajra Video ( http://www.vajravideo.com )